Volume 15, Issue 1 (3-2022)
IJMEHM 2022, 15(1): 79-88 |
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Jafari S A, Navab S A, Talebi Darabi B, Arami Nia B. Two Verses of Dignity; the Study of Verses of Caliphate and Trust with the Criterion of Human Digninty. IJMEHM 2022; 15 (1) :79-88
URL: http://ijme.tums.ac.ir/article-1-6416-en.html
URL: http://ijme.tums.ac.ir/article-1-6416-en.html
1- PHD candidate of the study of religion, Faculty of religions, University of Religions and Denominations, Qom, Iran
2- Associate Professor of Department of comparative jurisprudention and law, Faculty of Islamic Denomination, University of Religions and Denominations, Qom, Iran
3- Assistant Professor of Department of Study of Religion, Faculty of religions, University of Religions and Denominations, Qom, Iran
4- Assistant Professor of Psychiatry, Community Psychiatry Department, Faculty of Behavioral Sciences and Mental Health (Tehran Institute of Psychiatry), Iran University of Medical Sciences, Iran
2- Associate Professor of Department of comparative jurisprudention and law, Faculty of Islamic Denomination, University of Religions and Denominations, Qom, Iran
3- Assistant Professor of Department of Study of Religion, Faculty of religions, University of Religions and Denominations, Qom, Iran
4- Assistant Professor of Psychiatry, Community Psychiatry Department, Faculty of Behavioral Sciences and Mental Health (Tehran Institute of Psychiatry), Iran University of Medical Sciences, Iran
Abstract: (1079 Views)
“Koran” had affirmed “Human Dignity” but in other verse, it had mentioned “Caliphate/Substitution” and “Deposit” about human in comparison with other creatures that they had difficult and covered interpretations. “The choice of good and evil” as Human Dignity criterion, makes it easy and transparent.
“Deposit” verse says Human accepts Deposit and others refuse it because of 2 adjectives: “Zaloom” and “Jahool” from roots of oppression and ignorance. Interpretations are different in meaning this adjective and their relation to deposit. If deposit is choosing, it can make oppression and justice and knowledge and ignorance. Then “FAOOL” structure in Arabic can show potency of action/adjective. Thus, they mean potent for oppression and ignorance like justice and knowledge. It means choosing potency, not actual ugliness.
In “Caliphate” verse, angels say to God that Human creation tend to corruption and killing. God hadn’t refused it but had referred to an upper knowledge. If Caliphate is good choosing too along justice and knowledge, angels had seen properly contemporaneous ignorance and oppression and corruption and killing but they couldn’t recognize the difference between good free discretion and their algebraic goodness that is caliphate and moral similarity and free worship of God with Lordship essence.
“Deposit” verse says Human accepts Deposit and others refuse it because of 2 adjectives: “Zaloom” and “Jahool” from roots of oppression and ignorance. Interpretations are different in meaning this adjective and their relation to deposit. If deposit is choosing, it can make oppression and justice and knowledge and ignorance. Then “FAOOL” structure in Arabic can show potency of action/adjective. Thus, they mean potent for oppression and ignorance like justice and knowledge. It means choosing potency, not actual ugliness.
In “Caliphate” verse, angels say to God that Human creation tend to corruption and killing. God hadn’t refused it but had referred to an upper knowledge. If Caliphate is good choosing too along justice and knowledge, angels had seen properly contemporaneous ignorance and oppression and corruption and killing but they couldn’t recognize the difference between good free discretion and their algebraic goodness that is caliphate and moral similarity and free worship of God with Lordship essence.
Type of Study: Research |
Subject:
Ethics in Research
Received: 2021/07/4 | Accepted: 2021/07/22 | Published: 2022/03/21
Received: 2021/07/4 | Accepted: 2021/07/22 | Published: 2022/03/21
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