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Showing 3 results for Sassanid

Fariba Sharifian,
Volume 6, Issue 1 (4-2013)
Abstract

The practice and study of medicine in Persia has a long and prolific history. The present study examines recorded information on the subject of medicine during the Sassanid period based on Avesta and Pahlavic texts such as Dinkard, Bundahishn, Sad dar Nasr and Sad dar Bundahishn. Moreover, Sassanid medicine was under the influences of neighboring countries such as Egypt and Greece. The Sassanid Empire was the last pre-Islamic Persian dynasty that ruled Persia from 224 CE to 651 CE. In this period Persia witnessed great achievements and progress in medicine as well as in other sciences.
Hasan Kohansal Vajargah,
Volume 15, Issue 1 (3-2022)
Abstract

The Sassanid Empire ruled in Iran between 224 AD and 651 AD. The founder of this dynasty, Ardashir I (241-224 AD), a Zoroastrian cleric, took two very important steps in the beginning; One was the creation of a central government and the other was the formalization of the religion of Zoroaster. The homogeneity and alignment of government and religion in the Sassanid administration had very important effects on the growth and development of science and knowledge, especially medical science, which began in the Achaemenid Empire (330 559 AD). The under-consideration question in this research is that despite the class system and the monopoly of learning science and knowledge in the privileged classes of society, what was the status of medical science in the Sassanid period? This study showed that medical science had the highest position in the teachings of Zoroastrian religion; Because with that, they took care of their health and performed their religious duties well, and with it, they overcame the devil. In Zoroastrian religious texts, the duties and characteristics of the physician, the types of diseases and how to treat and the rules related to ‘Tebabat’(medicine) are discussed. In addition to this, the encouragement policy of kings and Sassanid government, including; Expanding cultural and scientific relations with India, Greece and Rome, translating the works of foreign physicians into Pahlavi and archiving them along with the formation of a large library, inviting foreign physicians to work at ‘GondiShapur’ University and sending Iranian physicians abroad in order to acquire more medical knowledge and experience, they were very influential in the growth and development of medical science. The current study has been conducted in a historical method with reference to library sources and archaeological sources as well as new researches have been used to complete the topics. It seems that due to the spread of Iranian civilization in the Sassanid era and paying attention to science and knowledge as well as the creation of a medical city in the Sassanid period, medical knowledge had a great importance in this period and this knowledge was researching professionally.

Farhad Rashnopour, Mohsen Bahramnejad, Abbas Broomand Alalm, Baqer Ali Adelfar,
Volume 15, Issue 1 (3-2022)
Abstract

Jundishapur has been one of the oldest scientific and educational centers in Iran. A civil and intellectual field that emerged from the time of Sassanid Shapur (I), and gradually a scientific center emerged, especially in the medicine field. The splendor of the scientific center and the city of Jundishapur has been deeply correlated with the phenomenon of migration of Roman (Syriac-Nestorian) elites. Therefore, the causation and explanation of these migrations on the formation, life, and continuity of scientific center are significant to study. The present article attempted to investigate the dimensions of this issue from the perspective of historical sociology, relying on the theory of attraction and repulsion of Everett Lee. Thus, the present study tries to analyze three periods of elite migration from Rome to Jundishapur by using a descriptive-analytical method and relying on library resources and answer question of whether these migrations can be explained using the theory of attraction and repulsion? Findings indicate that in all three periods of the main migration of Roman elites to Jundishapur, Roman repulsions against Sassanid attractions have been very effective in the issue of residence and migration of elites. Religion has also been a crucial factor in the convergence and divergence of elites to migrate from Rome to Iran. The city of Jundishapur developed certain Syrian-Christian scientific and cultural features since its establishment. According to Everett Lee's migration theory, these characteristics had eliminated or downplayed the negative interventionist barriers and distance dilemma of elite migration from Rome to Jundishapur. Furthermore, the migration of elites from Rome to Jundishapur has been very effective in the survival of the city and the scientific center of Jundishapur


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